This is improv.
This is Kantor.
I walked into Improv, already deep.
"We study Story to learn how to live," I said. "It's fractal. The story goes, "Once upon a time, there was a person named Me. And every day, they did exactly what they were supposed to do. Until one day... they realized something was missing. They needed more." Here begins the Hero's journey, the journey of growing up. Part of us wants to be cautious. It would love to stay in the "Once upon a time... and every day..." safe phase. No -- all the good stuff comes AFTER the trouble. Something goes wrong. You plan to be a doctor. But in pre-med school, you meet a girl from Turkey. Because of that, you fall in love. Because of that, you move to Turkey. Because of that, you become a gardener. We do improv to immerse in the arc of Story. So when the phases arise in real life, we know how to go through them."
Tadashi Suzuki's slow-ten training is the most potent form of this Teaching I know: You do not know. You cannot know. You must not know. Just go. Go mindfully. And moment by moment, it will be revealed. Perfectly.
Theatre is starting to bleed into life. I get how Greatness works in theatre, so I know how it works in a meeting about SourceSafe programs.
It's all a Game. On Saturdays, we invent "Freeze Tag" to amuse ourselves. On Mondays, we invent, "Finish this escrow document."
In America we have invented, "Let's invade Iraq, let's lie, let's destroy all our savings, and most of our friendships." This is a Destruction game. It is destroying our honor & self-esteem, has destroyed our financial foundation, and will destroy more. It might be a Phoenix game, where something stronger, younger, and truer rises from the ashes. Destruction games are always Death games and Creation games at once -- but there is no guarantee about what gets destroyed, what gets created.
I am bitter, sad, scared, angry, ashamed, and unsure of how to participate. Do I, like Scott and Larry, leave the country? Do I, like Kipley, dig in more firmly, knowing I am needed here?
To thine own self be true, whispers Polonius,
And thou canst not then be false to any man.
Well, "true to himself" got Polonius killed, listening at doors. "True to himself" got Laertes killed, on Hamlet's sword. I guess the point is -- we all die somehow. You might as well die true to yourself.
Back to rehearsal.
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Our group has nine adults, 19 to 45, who work in software, software, software, software, software, software, software, real estate, and taxes. Four of the nine are married to each other (2 couples).
The ensemble is gelling. Singing was fantastic. Easy rounds, with all the parts mixed up. We do vocal warmups, then mirroring, then group mirroring, which leads to intent blind 8-person knots, crosses all boundaries and leaves the group hot and connected. From there, we work on Story, specifically concentrating on a) being IN it, rather than narrating, and b) seeking trouble, embracing the, "Because of that... because of that..." cascade of revelation. We also work on the technical aspects of Scene Singing -- how to MC, how to take stage, how to be the lead singer, how to be the doo-wop backup chorus, how to end with a flourish. They're hot and on. They are beginning to embrace trouble.
Please to enjoy the difficulty, says Tadashi Suzuki.
Break.
After our snack, we did Little Boy, Little Girl. Now -- here we are. They are deep and limitless. I look at my agenda ("More Story, Review games") and sigh. Yeah, we need to learn that -- but they are so BIG right now. They could do anything. They need big teachings. Or I do.
"We're turning left," I said. "We need to cover the syllabus. But not today. We can't waste this Bigness."
I had them do Tadeusz Kantor's "Build Your Beautiful Home." I learned this in a cold old church in Wales, working with members from Aberystwyth's Center for Performance Research, Poland's Teatr Piesn Kozla (Song of the Goat Theatre), and 14 actors from 12 countries. Our teacher was Ludka Ryba, a longtime member of Kantor's Teatr Cricot 2, best known as the Washerwoman in
The Dead Class.
Kantor, who died in 1990, is a Polish painter & sculptor who turned to theatre. He was completely unorthodox, since he thought like a painter and stood onstage conducting the actors in every production. Like Grotowski, Kantor was heavily influenced by the Holocaust. Auschwitz, which killed his father, lay less than 20 miles from where he lived in Krakow. His earliest productions were done secretly, in basements; had he been caught doing such work, he too would have been killed.
The Dead Class -- the schoolchildren who have since grown up and died (mannequins made by Kantor)
The Dead Class -- the dead, returned to the schoolroom, where they mingle with and replace their younger mannequin selves
Let All the Artists Die -- the skeleton horse and ragged army
"Kantor had no system," Ludka said definitively. "I just teach you some exercises." But no one could work with Kantor without absorbing his reverence for Objects, his abrupt impatience for anything other than real doing. He wasn't a psychological-Method guy. "Just walk," says Kantor. "Keep walking. Don't think, don't feel, don't pretend, don't be somebody. Just walk. A man and woman, arm in arm, walking around a small pond is nothing. When they keep walking, twenty minutes, forty minutes later in that same loop around the pond, now they are something.
[They are an Object, I think he would have said.] But not because of feeling. Because of keeping walking." I do not respect his Ethics, and I don't think he got Ensemble at all -- but man, oh man, do I respect his montages. He taught me to love what he loved: Objects, bleak juxtaposition, the twankling Hasidic holocaustic theatre of Death.
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For forty minutes they worked without speaking, to transcendental music. The rules are:
1. Build your beautiful Home.
2. In silence.
3. You can use anything in this room.
4. Listen to what is evolving. The space itself will tell you what it needs.
5. It must be beautiful, to YOUR highest standards of beauty.
-- if you see something that doesn't belong, remove it
-- if you sense something missing, add it
The pure form of this exercise is, you build your home. After a while, you are guided to find your place in this Home. Then to eat dinner together. And finally, to go to sleep in it. The whole thing takes 45 minutes to an hour.
The alternative form is Journey to Ithaca -- you are on Odysseus's ship, searching for your home, to which, when you finally see it, you are not allowed to go, but you must return to sea. In Kantor's
Milano Lessons in his big book, he leads you through having a wedding in this place you have constructed.
There. That's direct transmission of the Teaching.
I had the actors
- create your beautiful Home
- destroy it -- change things, try stuff, break things
- go toward beauty from that
- eat dinner together with real food
- during dinner someone dies
- have a funeral
- have a ritual for the dead, which everyone knows
In our last 20 minutes, I split them into the two large empty conference rooms next door, and had them be gargoyles, and then multi-person gargoyles. On the tables, using weight-bearing and touch -- "Be the Gates of Hell. Be specific -- are you ice? are you a thousand eyes? Violate the face."
It is a shock to walk through a conference room door, and find -- on five business tables -- a glowing hellish gargoyle, knotted out of bodies, in silent mid-snarl, grasping the ceiling tiles, radiantly still. "This could be in your meetings," I said. "This is within the human sphere of ability. Things get a lot more real when this level of Truth enters the room."
I loved the end of their ritual for the dead. They had just finished a mysterious group-mirrory thing, and returned to standing -- now what?
With a rustle they turned, and as quietly and naturally as if in a cemetery, walked away, leaving the body alone in its blanket, candles, and squalor. Two women drifted to the opposite side of the stage, and stood, leaning against the wall, gazing at the dead man like contemplative absent guardians. On the window, a shiny red puffy coat hung with its arms through the blinds like a crucifixion. Two windows down, three red plastic plates glowed, sun coming through them like stained glass. On the floor -- detritus. Napkins, apples and juice abandoned mid-meal, crumpled cups, towering sculptures of balanced upended chairs, pencils in traces of a forgotten formation, shoes.
"Ve get too soon old, and too late Schmart," said my mother last night, quoting the German family with whom she had lived as a young bride.